Continued from: Divine Order

ENTRY INTO NIGERIA

42. “When my detractors did not see me in Porto Novo, they imagined that the Church was reducing in strength. But the opposite was happening among the few I left behind. Meanwhile, some of the members in TOFFIN established another branch in GBAJI from where it spread to Lagos in Nigeria. Those who introduced the Church into Lagos were fishermen, about seven in number – people like the present LEADER SAMUEL FRANCOIS, the present Senior Leader Leyon who is right here among us, people like JOHANA from GBAJI and the late SEPO.

43. ” Their unique church and spiritual works which people in Lagos noticed about them led to persistent demand to see me. I was then already back in Porto Novo where the Church had then grown and become big and firmly established. When word came that LAGOS wished to see me, I feared to go either to LAGOS or indeed anywhere in Nigeria. Being the only surviving male of my father, I feared for Nigeria which I understood was a fast and difficult country. The emissary from LAGOS was always MOSES AJOVI from IJOFIN, Nigeria, now a Senior Leader. After refusing twice to go to Lagos, I relented the third time on the understanding that MOSES AJOVI would be with me always. And so we both travelled to LAGOS together during the Passion Week 1951.

44. “Soon after my arrival here in LAGOS I learnt of a young woman who was mad and laid up in a room. I went to see her and Jesus cured her instantaneously. This caused a stir, and by Maundy Thursday word had gone round of this famous miracle.

45. “A number of clergymen from various Churches sent for me to meet them on the Good Friday in a hall in YABA which had a piano in one corner. They told me they had heard stories of miracles of the dead rising and so on. Although they were all Christians, they wished to make it clear that I should consider them to be thorough-going doubting Thornases. They very much wished to believe that God sent me, but they would not unless they saw miracles performed there right before their eyes. I agreed. I asked them which of them would like to see the glory of our Lord Jesus Christ and to know that God sent me. They all replied that they would.

46.” I then selected two women from among them, one married, the other unmarried and asked them to lie down. I removed two of the clothes I was wearing, placed one each, on the two women. After about one hour, nothing happened. I asked them both to get up. The elder one said she seemed to notice something brush past her, but she looked up and saw nothing. The other said she felt something about to happen to her but she saw nothing. At this stage, they began to think they would not see any miracles.

47.”I then remembered and sang the song which the eleven month old child of MARIE ZEVUNNU gave, the world through the HOLY SPIRIT some time before which runs thus (in Yoruba):

‘Emi Mimo sokale sarin wa, S:s:d:m:-:-d:r:d:t:l:s:-:-:-:-

Awa nse ireti re s:s:d:m:-:-d:r:-t:-d.-:-:-:-

Wa wonuwa ko wa fun wa I’agbara s: s: 1: s: m: s: f : m: r: m: -m:

Agbara t’awa yio fi segun,

0 ki ise ‘Ieri re lai mu u se,

Ranti ileri re to se’.

meaning in English:

‘0! Holy Ghost descend thou upon us,

We wait upon thy coming down,

Come enter us and give us thy holy strength,

The strength with which we shall overcome,

Thou never makes a promise without fulfilling it.

Do thou remember thine promise!’

They all began to sing this song with me.

s: s: d: m: -d: r: -t.: -d:

s: s: 1: s: -: -m: s: f : m: r: m: -m:

s:s:d:m:-:-d:r:-t:-d:-:-:-:-

48. “Suddenly, as they sang, the Holy Spirit descended upon them. Among them, somebody said: ‘He is my beloved. I sent him, hear ye him’. Another said: ‘you married woman, you are in your menstrual period, you want to see the glory of Jesus, do ask her whether or not she is in her period’. Still another said: ‘you young woman, you know very well you have just had sexual relations and you have not bathed to cleanse yourself. I am a selective God’. They were all bewildered at all they saw and heard coming from among them. The whole hall shook and they saw the power and glory of God.

49. “Now, these people at Yaba that day knew many Christian songs of their own denominations; they were so impressed with what they saw that they declared that they would do nothing but sing when they saw Jesus. So they began to have a feast of songs. After sometime, I told them it was time to go home. They said I should not go home and they would not stop singing until day break. And moreover, they continued, it was raining and once it started raining in those parts, they said, it was a long time stopping. I replied that what they took for raining was indeed part of God’s work; it was a special down pour which would stop as soon as I wished to go home. When I saw that they had contributed a lot of money, I told them I wanted no money. One woman among them gave me two shillings loaves of bread which I accepted, saying ‘Jesus said a worker deserves to have his food’. I then said I was going and they said I could not go yet. I peeped out, stretching my hand in the rain. It stopped and I left. This fresh miracle really startled them and started a rush of people to the Church here. That was how the Church really started in Nigeria.

50. “Next occurred here the miracle of the rising from the dead of HUNSU, a seven-year old boy. He was found in a room clasped to the bosom of an old. woman. The body of the boy was forcibly removed from the woman and brought to me in front of the Church. As directed by the Holy Spirit, I sprinkled holy water on him and he rose lip immediately. This caused a sensation. The Chief Imam of Lagos who was on his way to dedicate a new mosque (Owodunii Mosque at lwaya) stopped by together with his followers determined to see whether or not the name of “ANOBI YISA” (Jesus Christ) would work miracles as had often been claimed. After seeing the miracle happen, he and his followers exclaimed: ‘LAIIAILA HILALAWU’ (God is mighty).

51. “Shortly after this, word came of the death of another young woman named THERESA HUMPE. She had died early that morning in the fishermen’s quarters. Because they could not find a doctor to certify her dead and issue a death certificate, they intended, as was often the case in Makoko at the time, to wait until dark and secretly have her buried. Makoko at the time was largely bush and this was not difficult. But the Holy Spirit was with me and I asked for the dead body to be brought to me. The body was carried to me in broad daylight in full view of everybody. But He who sent me was fully behind me. I placed my hand on THERESA and she instantly rose up. This THERESA is alive today and is a mother of children.

52. “This was why the owner of Makoko, the late RAMOTU EMMANUEL, a Moslem woman, approached me to say that she had a dream that a holy man had just entered Makoko, and that if she wished the landed property of Makoko to be hers, she should go and see the man. She told me that I was the man and requested me to pray for her so that Makoko could remain hers and she wanted to know my terms. She came with her son RAIMI, her clerk and BALOGUN, her caretaker. I replied that I took nothing. I asked her to bring a single white candle which I used to pray for her. Her prayers were heard. The town of Makoko became her undisputed property during the third month from then. Even though she was a Moslem she remembered that God had helped her through this Church and so she gave the Church the land on which the present Church is situated. Because of future possible litigation after her death, she conveyed the property to the Church (although it was in my name) and obtained one KOBO in payment. It was thus a gift because of the miracles observed. May God bless the family. RAMOTU EMMANUEL died on 23rd March 1952, Easter Sunday.

53. “The miracles performed by our Lord Jesus Christ through me were numerous. I shall now make particular reference to that of the young woman named OLUSOLA who died and whom Jesus raised from the dead after the third day.

54. “A young member of the Church who was fond of saying ‘Please say Halleluyah with me’ and who, for short, was nicknamed ‘Halleluyah’ came one Sunday morning and reported the death of a woman at 3.00 p.m. the previous day (a Saturday) in a house which belonged to him. He said that in view of the many miracles performed by Jesus through me right there in Makoko, particularly those of IIUNSU and THERESA, he felt sure that OLUSOLA could be raised from the dead. He first spoke to me at ten o’ clock on the Sunday morning as service was about to start. Service finished at three o’clock in the afternoon and he kept on worrying me but I still did not answer him. Owing to his persistence, however, at 4 o’clock that afternoon, I sent Evangelist BADA (then a LEADER) with one of my robes to follow the man called ‘Halleluyah’ to the house and put the robe on the dead body and tell the relatives that if and when the body moved, it should be brought to the Church. On the way there, ‘Halleluyah’ was to go in front and Evangelist to follow behind.

55. “Evangelist returned and reported that he had carried out my instructions. At about five thirty that afternoon, they brought the dead body in a car because they were amazed to see the body actually turn over although it was still lifeless. I asked that the body be placed in the Church vestry for women.

56. “Now there was a young man from Ondo who came with them. He belonged to one of the other spiritual Churches, but I do not know which. When he saw that we left OLUSOLA’s dead body in the vestry for hours without bothering to pray or go near it but that we went on talking generally, he came to me and counselled that instead of doing nothing we should pray for the dead body as it was already stinking. I replied that I was not the one going to bring OLUSOLA back to life and that he should be very careful and not go near the dead body. I told him that if he did, he would have to accept responsibility for whatever happened to him. But he would not listen. He continued to pace up and down. Finally at about twelve midnight, he suddenly went to have a look at the dead body. He ran back to me startled, and reported that he had seen a man clad in white with his hair parted into two standing at the head of the corpse. I retorted to him that I had warned him not to go near the dead body. He ran away and I went to bed. OLUSOLA’s mother also went to bed. I did not bother about the dead body. These miracles are not done with my own power I am no more than a servant for HIM that sent me. There was therefore no need for me to go into a bout of prayer or staying up all night or fasting or such flagellation.

57. “In the morning of the third day of OLUSOLA’s death, her mother, watching the hours go by, became restless. At nine o’clock in the morning she came to me and said in despair that as the body of OLUSOLA was still as dead, stinking and lifeless as ever, and already covered with ants, she should be allowed to take the body home for burial. As she said this her loin cloth fell off her. This aroused my sympathy and I got up and followed her to where the dead body lay. I asked her the name of her daughter and she replied that her name was OLUSOLA. I struck the body and called ‘OLUSOLA’ and the dead girl replied ‘SIR’. I struck her again and said: ‘In the name of Jesus Christ rise up and walk’. She immediately got up and walked. She is still here with you, you all know her. Her younger sister is Sister IPADEOLA-